Categories: Uncategorized

The Gaping Hole In The Reparations For Slavery Argument

The argument proposed is neatly summed up here:

[perfectpullquote align=”full” bordertop=”false” cite=”” link=”” color=”” class=”” size=””]Richard Cellini, a lawyer, summarised the reparations debate as a question in three parts. “First, was a great wrong done? The answer is ‘yes’, that’s indisputable,” said Mr Cellini. “Then, to whom do we pay the reparations, and from what corpus of wealth?”[/perfectpullquote]

There’s a quite ghastly, great, gaping hole in that argument.

Which is, can we compensate those who suffered the wrong? If we answer no to that then there is no case whatsoever for reparations, is there?

All those who did suffer slavery are long dead. Thus the wrong cannot be righted. Case closed.

This is before we even get to who should be paying.

Now, of course, it’s possible to move on and claim that the descendants of the slaves are in a worse position than they would have been in the absence of slavery. This does not work, the average African American is very much better off than the average inhabitant of the West African gold and slave coasts, than an Angolan – to give likely sources of ancestors. There is no harm to those African Americans today from the existence of slavery. The children of the enslaved are better off than the children of the not-enslaved.

Case closed.

None of this means that African Americans don’t suffer discrimination today and to the extent they do then that should be changed. It also doesn’t change the manner in which other oppressions and indignities were perpetrated – Jim Crow, redlining and all that. But they are all separate issues and not slavery. The argument that because slavery the inner city school systems must be reformed is not true. The argument that the inner city school systems must be reformed because they’re shit is true and valid.

There is no case for slavery reparations. There’s a good and perfect one for reforms in American life.

0 0 votes
Article Rating
Tim Worstall

View Comments

  • My great-grandfather died fighting for the Union in the Civil War. That left his wife and five children penniless. Their farm was foreclosed on. Can I get some of the reparations money back from the recipients for services rendered in securing their freedom?

  • YOU people continue to find ways and means to dance around the issue, YOU continue to benefit from RACISM.

    • It's possible that I do benefit from continuing racism. I don't think I do, I'd argue I don't, but it's obviously possible.

      But racism and slavery aren't the same thing. There were black slaves in Africa, black slaves in the Americas. There were Amerind slaves in the Americas. There were white slaves in Europe, there were white slaves in Africa.

      Slavery and racism are two different things. Even if one type of the first was underpinned by the second, they're still different things.

Share
Published by
Tim Worstall

Recent Posts

The BBC and terrorism

The language we use matters - it provides clarity to our own thoughts and enables…

3 years ago

We Should Pay Medical Personnel For Each Procedure They Perform

It is now generally acknowledged that the structure of the NHS needs to be overhauled…

3 years ago

The Scrubbers Are Failing

In the film Apollo 13, a loss of oxygen causes the crew to start inadvertently…

4 years ago

Wondering whether an idea is actually correct or not

There's an idea out there which seems intuitive but then so many ideas do seem…

4 years ago

Is Cryptocurrency Our Revolution, Or Theirs?

When we think about the darkly opaque goals of modern central bankers as they relate…

4 years ago

Playing The Mischief With Us

As the papers recently filled with the distressing images of desperate souls looking to escape…

5 years ago